Maya is a tech strategist with over 10 years of experience in digital innovation and enterprise solutions, passionate about helping businesses adapt to technological changes.
On the surface, hardly anyone believed that Francisco Franco could become a strongman able to imposing a brutal dictatorship over four decades. He appeared as a small-statured, high-pitched army officer with a poor understanding of civilian affairs and zero personal appeal. However he achieved just that, prior to passing away naturally in a hospital in Madrid, 50 years ago this week.
Even today, Franco stands as a warning that outward mediocrity is not an obstacle to the extremely driven. Beneath the unremarkable exterior lay a elusive, shrewd strategist. His drive was underpinned by an unyielding determination, a glib indifference to violence and unbounded self-confidence.
His admirers and defenders – among them on the newly buoyant far right in the Spanish nation, the United States and the UK – still claim Franco was never really a autocrat, but instead a cherished saviour from Marxism. This is incorrect, but dictators do not arise from thin air.
"A significant portion of any society consists of people who desire authoritarian rule," French political theorist Jean-François Revel observed the year after Franco's death: "either to exercise it themselves or – much more mysteriously – to yield to it." He thought the same: what people really wanted was to see and feel themselves governed.
Naturally, if Franco had been genuinely popular, there would have been no necessity for his 1936 coup against an democratically chosen progressive administration, or for the half a million dead of the subsequent civil conflict. He would not have shot 20,000 individuals afterwards.
He seized control in a Spain still slumped in post-empire lethargy – a mighty empire having disappeared the century before. Franco wanted to restore Spain's greatness. He accused outsiders. They were either plundering the nation's wealth, plotting against the country as part of a Marxist-Jewish-masonic plot, or corrupting local thoughts with external ideologies: liberal democracy, leftist ideas, communism, and his strange obsession, secret societies.
The conflict was deliberately slow and violent behind the lines, alongside a ruthless elimination of dissenters in an attempt to "purify" this contaminated Spain. The reimagined nation also had to be a place of supposedly "masculine" men and obedient women, whose bodily autonomy, offspring, work and property were reduced, postponed, or handed over to male relatives.
After a vengeful victory, Franco confined the nation into a corset of self-reliance and threw away the key. Economic self-sufficiency was embraced. International investment and products were shunned. "We possess all necessities," he said.
But he was wrong. The direct outcome was famine, with people perishing in urban areas in 1940 and 1945. As he drove on a triumphal journey through the towns of southern regions, people begged at his car window. "Please, Mr. Franco, some bread," they said. Even German representatives in Spain, his allies, protested that a grandiose facade hid the horrific reality. By supporting Hitler and Mussolini during the second world war, Franco made Spain a pariah state, but he declined to relinquish power afterwards. The Spanish people sank further into suffering.
His belief that he was both divinely chosen and infallible meant he insisted on a permanent rule in charge. A UK diplomat remarked that he lived in a "heavy mist of self-complacency", unaware of his own ineptitude. Luck, and a lack of any definable ideology, saved him. When the cold war started, he burnished his opposition to communism and the United States rehabilitated him.
As a result, a failing economic system was eventually rescued and compelled to liberalize by the US and the International Monetary Fund. In the 1960s, Spain was drawn into a southern European economic boom that had started long before in Italy and Portugal. Abruptly, visitors were pouring on to Spanish beaches at Benidorm or on the Costa del Sol. Many Spaniards still could not find work, but the remittances after moving abroad also helped.
Franco quietly dropped his most stupid ideas – from establishing a new realm to making synthetic gasoline with a "miraculous" formula – but did not relinquish his primary goal of making Spaniards docile, compliant and disengaged. He devoted extensive resources in state terror from the 1936 takeover onwards, implemented a rigid, Goebbels-inspired press law, and ensured that generations of Spaniards were educated in a heavily conservative and historically amnesiac state-approved syllabus. As late as the 1970s, independent political parties, democratic voting and labor organizations remained banned.
He also treated as children Spaniards, considering them unable of governing themselves. The scariest part of his heritage was that so many believed him.
Once that fear-based agreement finally began to fall apart during the last decade of his rule, he defaulted back to violent domination. Aggressive law enforcement, torture, execution teams and even that ancient killing method, the garrote, reappeared. This method saw a iron band fastened around a condemned person’s neck and tightened until it snapped their spine or cut off their air supply; it was being used by a western European government on its own citizens, in 1974.
Nevertheless, the historian Antonio Cazorla Sanchez, a highly skeptical Franco biographer, recalls feeling sad as a child, upon learning that Franco had died: "The sadness of that youngster was shared at the time by millions of Spaniards, who thought that the man who had just died had been the optimal answer for a country that was hard to rule," he wrote. "This was the narrative at educational institutions, in the press, on the TV … "
The predominant sensation in reaction to Franco's death was fear. After all, what occurs after the man at the centre of a long-standing autocracy dies? Authority was transferred to the monarch Juan Carlos, who oversaw three years of reforms that culminated in a referendum on the democratic constitution that still holds today. The country continues as a vibrant, contentious democracy.
Heroic narratives arose to explain this. For the left, it was the result of activism from brave street protesters, students and laborers who fought continually with riot police. From the conservative view, it was a sign of establishment wisdom. For his supporters, in the most distorted interpretation of all, it forms part of the autocrat's heritage.
And therein lies a problem. In a Madrid printing store where I printed out drafts of my latest publication on the ruler, El Generalisimo, the owner kept insisting that his father stated he had lived well under Franco. His father remembered, naturally, only the economic boom of the sixties.
While promoting the Spanish edition of the publication, I have also realised that the problems outlined by María Ramírez about growing up surrounded by silence about the dictatorship are still with us. University students inform me that their high school teachers were still avoiding the subject just a year or two ago. As a father of young Spaniards, that is a major concern.
Ignorance is risky. It is not surprising that almost one in five young people think his regime was beneficial for Spain. The only way to alter this is to break the silence and educate the new generation what Francoism was really about.
Maya is a tech strategist with over 10 years of experience in digital innovation and enterprise solutions, passionate about helping businesses adapt to technological changes.